Showing posts with label God. Show all posts
Showing posts with label God. Show all posts
Friday, April 8, 2011
Abolish Property Tax Now!
Imagine you are a rancher, on 10,000 acres, about what is needed to have a profitable Cattle ranch. You and your fathers have lived on this land for many generations, essentially since there were Europeans in the area. You don't have any debt, and you wake up every morning to a Montana sunrise against the rockies before a hard day of work.
Unfortunately, a bunch of wealthy Los Angelinos find out about these beautiful Montana sunrises, and move in to megahouses just next door. Your property values go through the roof. The government forces you to sell, as otherwise you can't pay your taxes. You never really owned the land to begin with.
Then we cry and scream about poor people who can take out loans that they can never pay off, but if those poor peoples property values ever went up, they would be driven off their land anyways, and at least they KNOW how much the bank will charge them (or think they know.) But why should they have a balanced checkbook? What benefit do they get? Why should they work hard and save when nothing truly qualifies you as an owner.
And then there are city councils that limit what you can do with your land, telling you you can't raise chickens, you can't raise horses, you can only have two dogs. People next to you decide that because they want high property values, they can tell you what to do with YOUR land. I think if George Washington saw modern suburbia, he would be perfectly ashamed.
And no, I'm not a property owner myself. I live in a 15 by 15 foot room that I rent, and I am offended and ashamed that my country, which call itself the "land of the free, home of the brave" destroys freedom and cowardly avoids productive activity in the name of land values. This is cowardice, and slavery, both.
These behaviors finally culminated in the Kelo decision. The city of New London, a long eclipsed New England city that was once a powerhouse of industry, decided it was going to make "hard choices" to improve its economy. Naturally, these choices were made with other peoples land. They took, by eminent domain, land from many owners, including Kelo, who challenged the constitutionality of this decision. By a narrow majority, the Supreme Court ruled that it was constitutional for the "public use" of reselling to a developer who will make "better purpose" of the land. In a twist of irony, the taken lands are now unused and fenced off, a decaying brownsfield, and I cannot help but think that the wrath of God is at work.
But then there's practicality. Supporters will argue that property taxes are neccesary for the funding of city coffers, but in reality property taxes are a very unreliable source of revenue that have impoverished far more cities then they have made wealthy. The desolation of the inner cities in the 1950's occurred because of wealthy whites fleeing the city, causing land values to fall rapidly. The city then raised property taxes, driving out business, and impoverishing it further. And it is not high property values that define a city. Rather, a city is defined by being the best place for business, a place to buy and sell, manufacture, import and export, a distribution center is the essence of a city, so why not tax THAT? The overall tax burden need not increase, in fact a thorough review of city budgets in the current political climate will likely lead to cuts.
In reality, property taxes serve no one but the wealthy attempting to eliminate the "riff raff" of their town, and those with a vested interest in delegitimizing the right to property. It violates the natural and legitimate right of property, harms the poor by providing subpar, underfunded city services, and encourages a mentality that can lead only to tyranny.
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Friday, January 28, 2011
Is Anyone from Tunisia, Egypt, Jordan, or Yemen Reading This?
If they are, I think I have something to say
A Contemporary Military Map of the battle of RI. Library of Congress ID g3772n.ar300400. Public Domain.
There's always a tendency to speak only of current examples, but the great democracies of the Western world had centuries of, often very bloody, legal and political history leading to their current status, a history that the Islamic world does not have. They also have a culture that held certain things as sacred, certain non-biblical things in fact, that the Islamic world did not hold to.
Instead, we see in the Islamic world a great desire to keep Islam in the government, even as separation of church and state is necessary, and a great desire for a morality and justice that Feudalism long ago hardened Europes heart against. We see in the Islamic world a desire at once for freedom and order, at once for individual and group dignity, and we see fights within society that must be resolved.
As such, I wanted to share the story of a former democracy, one that was absorbed in to America in 1776, its traditions and system destroyed in favor of the federal constitution. A democracy created by a pastor, a Puritan pastor, with freedom of conscience for all and a work ethic that made its small, rocky-soiled state an early center of industry and commerce in America. That democracy is Providence Plantations.
The pastors name was Roger Williams. He grew up the son of a wise and just merchant and trader, who gave to the poor in life and in his will. His home parish in London was the sight of great religious tumult, including the burning at stake of many puritan martyrs who died for nothing more then their belief in God. Graduating from Cambridge with a degree in theology and great life experience, Roger Williams headed across the seas.
He may well have been driven out, as he was already at that time quite controversial, and in 1630 he began his mission to the puritans of New England, only to find just as much controversy in America. Among the places he preached the longest and loudest was the town of Salem, which if it had fully received him, might have averted its horrendous infamy for burning withces at stake 60 years later. Salem denied him, and thus Salem carried its shame, and still does to this day.
Salem denied him so thoroughly that he was about to be deported back to England, at which time he fled southwest, to the lands of the Narragansett Indians. There he befriended many, and was given the gift of land. He named it Providence, in honor and thanks towards God. In later years, the colony would repay the kindness of the Narragansett by housing Quakers and Jews fleeing form their own persecution, thus demonstrating the true refuge, forgiveness, justice and charity of Christ.
In 1643 he headed back to England to acquire a charter for his colony. The toes he stepped on long ago forgotten, the English granted it to him, and he incorporated three towns, Providence the capital, Newport, and Portsmouth. He also, on the way there, wrote a book on the Indians he knew, titled "Key into the Languages of America," granting him respect on his authority for perhaps the first time in his life.
He was not unknown to commerce, starting afterwards a Indian trading post at Cocumscussoc, but when the needs of his colony called him, he gave it up, selling it likely at a loss in 1651 in order to head back to England to have his bastion of freedoms charter confirmed. Thus he showed, at once, a skill with Mammon, and a willingness to disregard it for what was more important. He actually failed, but his fellow John Clarke succeeded, gaining a full and correct charter by 1663, while he handled important family business that held him back until 1654.
Unfortunately King Phillips War (1675) did see his colony burned to the ground, but he also lived to see it rebuilt. He stayed a preacher always, and kept his colony a free refuge always, open to all religious beliefs, and all religious debate. The example he set and the sheep he led would become the tolerant, but comparatively pious, religious traditions of modern America, even though his democracy was later swallowed up.
Samuel Slater, in 1790, built the first successful cotton textile mill in America at Blackstone River. Manufacturing would grow more rapidly in Rhode Island then almost any other American colony. The people of Rhode Island kept that free spirit alive, striking against unfair merchants in 1783 and refusing to participate in the war of 1812, and did away with all slavery in its limits voluntarily under the State Emancipation Act of 1784. Thus they let their religion, true religion (Isaiah 51), guide them as their hearts and law were free!
Sources:
http://www.rogerwilliams.org/biography.htm
http://www.rootsweb.ancestry.com/~rigenweb/history.html
A Contemporary Military Map of the battle of RI. Library of Congress ID g3772n.ar300400. Public Domain.There's always a tendency to speak only of current examples, but the great democracies of the Western world had centuries of, often very bloody, legal and political history leading to their current status, a history that the Islamic world does not have. They also have a culture that held certain things as sacred, certain non-biblical things in fact, that the Islamic world did not hold to.
Instead, we see in the Islamic world a great desire to keep Islam in the government, even as separation of church and state is necessary, and a great desire for a morality and justice that Feudalism long ago hardened Europes heart against. We see in the Islamic world a desire at once for freedom and order, at once for individual and group dignity, and we see fights within society that must be resolved.
As such, I wanted to share the story of a former democracy, one that was absorbed in to America in 1776, its traditions and system destroyed in favor of the federal constitution. A democracy created by a pastor, a Puritan pastor, with freedom of conscience for all and a work ethic that made its small, rocky-soiled state an early center of industry and commerce in America. That democracy is Providence Plantations.
The pastors name was Roger Williams. He grew up the son of a wise and just merchant and trader, who gave to the poor in life and in his will. His home parish in London was the sight of great religious tumult, including the burning at stake of many puritan martyrs who died for nothing more then their belief in God. Graduating from Cambridge with a degree in theology and great life experience, Roger Williams headed across the seas.
He may well have been driven out, as he was already at that time quite controversial, and in 1630 he began his mission to the puritans of New England, only to find just as much controversy in America. Among the places he preached the longest and loudest was the town of Salem, which if it had fully received him, might have averted its horrendous infamy for burning withces at stake 60 years later. Salem denied him, and thus Salem carried its shame, and still does to this day.
Salem denied him so thoroughly that he was about to be deported back to England, at which time he fled southwest, to the lands of the Narragansett Indians. There he befriended many, and was given the gift of land. He named it Providence, in honor and thanks towards God. In later years, the colony would repay the kindness of the Narragansett by housing Quakers and Jews fleeing form their own persecution, thus demonstrating the true refuge, forgiveness, justice and charity of Christ.
In 1643 he headed back to England to acquire a charter for his colony. The toes he stepped on long ago forgotten, the English granted it to him, and he incorporated three towns, Providence the capital, Newport, and Portsmouth. He also, on the way there, wrote a book on the Indians he knew, titled "Key into the Languages of America," granting him respect on his authority for perhaps the first time in his life.
He was not unknown to commerce, starting afterwards a Indian trading post at Cocumscussoc, but when the needs of his colony called him, he gave it up, selling it likely at a loss in 1651 in order to head back to England to have his bastion of freedoms charter confirmed. Thus he showed, at once, a skill with Mammon, and a willingness to disregard it for what was more important. He actually failed, but his fellow John Clarke succeeded, gaining a full and correct charter by 1663, while he handled important family business that held him back until 1654.
Unfortunately King Phillips War (1675) did see his colony burned to the ground, but he also lived to see it rebuilt. He stayed a preacher always, and kept his colony a free refuge always, open to all religious beliefs, and all religious debate. The example he set and the sheep he led would become the tolerant, but comparatively pious, religious traditions of modern America, even though his democracy was later swallowed up.
Samuel Slater, in 1790, built the first successful cotton textile mill in America at Blackstone River. Manufacturing would grow more rapidly in Rhode Island then almost any other American colony. The people of Rhode Island kept that free spirit alive, striking against unfair merchants in 1783 and refusing to participate in the war of 1812, and did away with all slavery in its limits voluntarily under the State Emancipation Act of 1784. Thus they let their religion, true religion (Isaiah 51), guide them as their hearts and law were free!
Sources:
http://www.rogerwilliams.org/biography.htm
http://www.rootsweb.ancestry.com/~rigenweb/history.html
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Tuesday, January 11, 2011
Nihilism and Love
I've been away for the past few weeks, travelling Greyhound and seeing family. This article is partially about Loughner, partially about me, and partially about God.
This may sound bizarre, but I think, to a very small degree, I can empathize with Loughner.
Loughners obsession with Giffords, according to his friend Tierney and Mother Jones, had almost nothing to do with any political movement. In fact, Loughner himself asked Giffords "what is government if words have no meaning?" When she inadequately answered his question, he became very angry at her, often calling her a "fake" in the presence of his good friend Tierney.
Loughner was mostly a loner, living largely by himself. Thus, he tended to encounter the worse side of people, the side that wants to control and push away. He also never really be He himself was a control freak, even keeping a dream journal to look for hints in how to control his mind, which he had faith in as a source of another reality he could conquer for himself. His obsession with words indicate a kind of politicization in its strictest meaning, but not the one we would be familiar with, rather the kind of politicization one would find in office politics or academic politics, the politicization of someone with no ideology and a lot of lust for power. In his safe, according to the AP, was found the name Giffords, next to his signature.
Why do I say I may empathize with him? After encountering someone ironically very similar to many profiles of Loughner, academic, obsessive, paranoid, and having a hard time with a Greyhound bus company where the employees take priviliges paying customers are not entitled to, and being told I wasn't humble enough, and being isolated from nearly everyone, I contemplated a killing spree, just because I felt, after 48 hours on a bus run by a company that had me totally under their control and didn't even permit me to drink alcohol or cuss or be five minutes late for the bus when I'm getting food but finds it quite reasonable to not keep a parts shed for when the windshield motors break down in Montana, like a total slave, and wanted something, anything, for myself. Everyone around me was rude, vicious, and would hurt me over anything. If I got in to an argument with one of these powder kegs, I would be kicked off the bus for making noise. I thought of bombing Greyhound especially, just to put them out of business. Eventually my desire for the blood for others turned to a desire for the blood of myself, when we came to a canyon out in North Dakota for a rest stop, and I looked down and contemplated jumping.
What stopped me from jumping? The thought of my mother crying. What stopped me from contemplating further a killing spree? The thought of my parents shamed. I felt like a marked man, having such horrible, capital thoughts, thoughts of actions that can bring shame to not only me but my loved ones, of such actions that both can and should lead a person to death, and also how easy then it seemed for a person to be totally disposable and hated, and for a long time I cried silently. I called my father, and that made me feel better, but still, the shame of having such an awful thought, the fear of such thoughts, and the realization of just how pointless people suddenly seemed at all levels, combined with an already stressed psyche, brought me nearly to suicide.
Later on, we encountered the little small town of Alexandria, Minnesota. We were only there for ten minutes, but a lady helped me when my coffee cup exploded, the driver kidded me around about my fear that someone would steal my laptop, and overall the warmth and openness touched my heart. I also heard a story, at the register, of a man from Tennessee who was traveling to Seattle by Greyhound and ended up being so sick and tired of the bus that he got off it, and is still living in Alexandria! And that's when I realized just how valuable people were, how complicated, loving, faithful, interesting and all other things people can really be, and why they would be so valued in the eyes of God. "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot." (Matthew 5: 13, NIV)
In addition, soon after one of the people who made me feel bad got his! That made me feel even better.
But back to Loughner, whose name could be pronounced "loner" in some languages, he was a very nihilistic man. "If you call me a terrorist then the argument to call me a terrorist is Ad hominem." -Loughner. In High School he engaged in drinking nearly to the point of death, and smoked marijuana nearly every day while talking to friends about conspiracy theories. He believed in very little. He was very atheist, and believed people were essentially sheep herded by government. Not only did he believe that God didn't exist, he didn't even believe the world existed. He didn't like guns until he finally wanted to use them. He apparently did volunteer time at a Book Festival, but his political diatribes were highly incoherent, and his obsession was always with control and meaning. He believed in nothing, and a little rudeness from Gifford was all it took.
Loughner had no one, and he saw only one side of people. According to neighbors and the AP, he "kept to himself and was often seen walking his dog, almost always wearing a hooded sweat shirt and listening to his iPod." He loved nothing but control. And how could he love more? His view of what was important was so small, so limited, so, in fact, meaningless. "The question [to Giffords] was classic Jared: confrontational, nonsensical and obsessed with how words create reality." -Two friends of Loughner and AP.
People have meaning, and are beautiful even though they are also somewhat evil in their actions and thoughts, God looks after even Cain (Genesis 4:15), and soon Loughner will get to find out just how much meaning words can have when the judge passes sentence against him. He will get to see how meaningful government can really be, and maybe some fine day the meaning of that beautiful little girl he shot dead will haunt him in his sleep when he can no longer control his dreams and his "second reality" is filled with images of his tragic and evil past, and he finds all around him that he lives entirely in what he has already done.
This may sound bizarre, but I think, to a very small degree, I can empathize with Loughner.
Loughners obsession with Giffords, according to his friend Tierney and Mother Jones, had almost nothing to do with any political movement. In fact, Loughner himself asked Giffords "what is government if words have no meaning?" When she inadequately answered his question, he became very angry at her, often calling her a "fake" in the presence of his good friend Tierney.
Loughner was mostly a loner, living largely by himself. Thus, he tended to encounter the worse side of people, the side that wants to control and push away. He also never really be He himself was a control freak, even keeping a dream journal to look for hints in how to control his mind, which he had faith in as a source of another reality he could conquer for himself. His obsession with words indicate a kind of politicization in its strictest meaning, but not the one we would be familiar with, rather the kind of politicization one would find in office politics or academic politics, the politicization of someone with no ideology and a lot of lust for power. In his safe, according to the AP, was found the name Giffords, next to his signature.
Why do I say I may empathize with him? After encountering someone ironically very similar to many profiles of Loughner, academic, obsessive, paranoid, and having a hard time with a Greyhound bus company where the employees take priviliges paying customers are not entitled to, and being told I wasn't humble enough, and being isolated from nearly everyone, I contemplated a killing spree, just because I felt, after 48 hours on a bus run by a company that had me totally under their control and didn't even permit me to drink alcohol or cuss or be five minutes late for the bus when I'm getting food but finds it quite reasonable to not keep a parts shed for when the windshield motors break down in Montana, like a total slave, and wanted something, anything, for myself. Everyone around me was rude, vicious, and would hurt me over anything. If I got in to an argument with one of these powder kegs, I would be kicked off the bus for making noise. I thought of bombing Greyhound especially, just to put them out of business. Eventually my desire for the blood for others turned to a desire for the blood of myself, when we came to a canyon out in North Dakota for a rest stop, and I looked down and contemplated jumping.
What stopped me from jumping? The thought of my mother crying. What stopped me from contemplating further a killing spree? The thought of my parents shamed. I felt like a marked man, having such horrible, capital thoughts, thoughts of actions that can bring shame to not only me but my loved ones, of such actions that both can and should lead a person to death, and also how easy then it seemed for a person to be totally disposable and hated, and for a long time I cried silently. I called my father, and that made me feel better, but still, the shame of having such an awful thought, the fear of such thoughts, and the realization of just how pointless people suddenly seemed at all levels, combined with an already stressed psyche, brought me nearly to suicide.
Later on, we encountered the little small town of Alexandria, Minnesota. We were only there for ten minutes, but a lady helped me when my coffee cup exploded, the driver kidded me around about my fear that someone would steal my laptop, and overall the warmth and openness touched my heart. I also heard a story, at the register, of a man from Tennessee who was traveling to Seattle by Greyhound and ended up being so sick and tired of the bus that he got off it, and is still living in Alexandria! And that's when I realized just how valuable people were, how complicated, loving, faithful, interesting and all other things people can really be, and why they would be so valued in the eyes of God. "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot." (Matthew 5: 13, NIV)
In addition, soon after one of the people who made me feel bad got his! That made me feel even better.
But back to Loughner, whose name could be pronounced "loner" in some languages, he was a very nihilistic man. "If you call me a terrorist then the argument to call me a terrorist is Ad hominem." -Loughner. In High School he engaged in drinking nearly to the point of death, and smoked marijuana nearly every day while talking to friends about conspiracy theories. He believed in very little. He was very atheist, and believed people were essentially sheep herded by government. Not only did he believe that God didn't exist, he didn't even believe the world existed. He didn't like guns until he finally wanted to use them. He apparently did volunteer time at a Book Festival, but his political diatribes were highly incoherent, and his obsession was always with control and meaning. He believed in nothing, and a little rudeness from Gifford was all it took.
Loughner had no one, and he saw only one side of people. According to neighbors and the AP, he "kept to himself and was often seen walking his dog, almost always wearing a hooded sweat shirt and listening to his iPod." He loved nothing but control. And how could he love more? His view of what was important was so small, so limited, so, in fact, meaningless. "The question [to Giffords] was classic Jared: confrontational, nonsensical and obsessed with how words create reality." -Two friends of Loughner and AP.
People have meaning, and are beautiful even though they are also somewhat evil in their actions and thoughts, God looks after even Cain (Genesis 4:15), and soon Loughner will get to find out just how much meaning words can have when the judge passes sentence against him. He will get to see how meaningful government can really be, and maybe some fine day the meaning of that beautiful little girl he shot dead will haunt him in his sleep when he can no longer control his dreams and his "second reality" is filled with images of his tragic and evil past, and he finds all around him that he lives entirely in what he has already done.
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Thursday, December 2, 2010
Julian Assange Must Follow the Example of Christ
"Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea." -Matthew 18: 6, the word of our Lord
One of the reasons folks have a hard time understanding espionage laws is they see law as about morality, they see law as about preventing immoral behavior and punishing the wicked. But that is not what government is for, nor has it ever been for that. The purpose of law is to resolve disputes, to settle differences in a manner that is open, transparent, fair, and respectful to the rights of everyone involved.
The fact is that the government has a real difference with Julian Assange. They had secrets, Julian released them, they had protocols, Julian broke them, and now they're friends can't trust them, they can't look at each other, spies and envoys are fleeing, and the worlds mightiest powers and superpower know not how to handle their own states. Right or wrong, this is where things stand.
Now, there are countries that don't utilize Espionage laws much. Israel and Russia both immediately come to mind. Both, instead of finding and prosecuting spies in a court of law, send out secret assasins, with ice picks, guns, poisons, and all manners of traps, destroy the peace, and when they find their victim, leave no trace of him, and give him not a second, not a minute to answer for his sake. If they make a mistake, too bad, the wrong person is dead. They don't tell his or her family either, and all the citizens are left questioning what happened to their fellow man. Without a doubt, if Americas ability to try spies in a court of law is interfered with, they will have to, for the sake of preserving their government, resort to much the same.
Julian, we all know what you stand for, or at least say you do, transparency, but what you fail to see is that this law is also created for transparency, and in fact, the most important kind of transparency, the ability of individual citizens to see what they are charged with, and society to see what happens to them, along with the ability of all to make their decisions in a conscious, responsible manner. You have angered a lot of powerful people, and if you continue to be successful, you will anger only more. If you do not turn yourself in now, you will be bodybagged, and no one will ever hear from you again, but if you do turn yourself in, whether you are imprisoned or killed, you will be so before the common man and all eyes to see, and all minds to know how arguments are settled in a civil society.
Civil Disobedience is a fine and honorable thing, but it involves taking the consequences of your actions, in part so that fights don't get out of hand. Lets face it Julian, if you die the wrong way, something else dies with you, but if you die the right way, transparency only grows, and you can speak for your own defense in court, and stand by your actions, and speak, for all the nation and world to hear, about your values and what you find right. And you will go to jail, and possibly even be put to death, but if you stay out there on your own running, people who are very good at this stuff will get to you, and they will kill you, in a way that destroys everything that you stand for.
There were four Roman soldiers who confessed a faith that their commander could not stand. He had them put in to a freezing lake, and said that if any of them gave up their faith, they would be given a warm bath, but if they didn't, they would be left there to freeze to death. Three of them stayed there, holding hands as brothers, to die the whole night through, but one just couldn't stand it anymore, and came out, and renounced his faith. And yet, all four of them died that night. Tell me Julian, which one will you be? Will you join your brethren of all the other convicts at jail, and spread the light of wisdom and righteousness to the people you are called to, or will you die shamefully at the hands of a foreign spy, possibly even painfully, as a former KGB agent died not long ago.
Two thousand years ago, a visionary far greater then yourself, or anyone now alive, was crucified above a hill in Calvary. He didn't fight the police when they came to get him, and he didn't complain about his fate either, nor did he lie in court to get off easy. He accepted what he had came to do, took his cup of sorrows in Gethsemane, and went up that hill cross in hand for all things to come to pass. Julian, if you really do care about transparency to the extent that you claim, you must do likewise. The worse thing that could happen here is for America, already weakened, to be hamstrung by those who think they know better, and with them, all the world to where espionage laws can no longer truly exist. They are an important part of transparency. Law isn't about what's right or wrong - it's about a peaceful, serene society that is transparent and honorable, and when you accept this, you can have your fate handed to you fittingly, and become the hero you were born to be.
Update 12/6/2010 - It seems, according to AOL News, Assange has done a wicked and cowardly thing. Holding over 1.4 gigabytes of what Assange considers worthy secrets, Assange, rather then turn himself in as he should, is withholding them, and thus his objective, from the public as a bargaining chip to secure his freedom. If this is how it appears, Julian has much to be ashamed of.
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Wednesday, September 29, 2010
For a Friend
Aerial view of Mercer Island, public domain by Derrick CoetzeeI would like to thank a blogger I know from Pretoria for bringing to mind the events of many years ago. This is a story I believe everyone needs to hear.
To protect my friends privacy, I will call him Seth. He was someone I wish I had gotten to know better, and earlier, and someone whose story would enlighten all of us today about the most important side of morality: love.
Seth is gay. And no, this story does not end with him being killed by armed KKK brutes, nor does it end with him taking his own life, he is far more resilient then that. It ends with something more common, and for most of us, more true. Yet without the story, the ending means nothing anyways.
Seth was bright, intelligent, healthy, and in no way or manner effeminate. There is nothing about Seth that would seem less of a man, that would make him any less male than I or any man that you know. He was civilized, and never rude, and always spoke softly and carefully, every word that came out of his mouth, something he learned from his own life, and yet he still had a sense of humor. He is one of those rare people who can keep himself totally disciplined and still be open to everyone and everything around him at the same time. He was strong-willed and frank, saying exactly what he means and doing exactly what he intends. He had a strong work ethic and a sense of responsibility for himself that too many people are missing today. Seth was a talented actor and singer.
He had grown up on an island of 13 square miles with 19,000 people (since then the population has grown to 22,000), two miles from Seattle. You could ride a horse along a short section of the main drag of town. There were many beautiful cliffsides and views from out across the lake, and he lived on a one-lane road that wound up the hill with no guard rails and a 300 foot cliff on one side, from which you could see the tops of the trees. He was the only son of his wealthy father, a careless, neglectful single father who would rather spend his time with 15 egotistical mistresses who all thought they were the only one then take care of his only child.
Seth was called many names at school, and ridiculed, even though he was hardly a homosexual stereotype, and even in the place, the Drama Department, that one would least think such abuse would occur. The actors in the Drama Department were a very dog-eat-dog bunch, never caring for their own, always set on themselves, and when abuse occurred, they would not stand against it, lest they anger someone. The only person who seemed to care at all was the teacher, and since most people knew this, they simply waited until she was away, then recommenced their behavior.
I don't remember entirely what happened, but somehow one day I told Seth a joke I really shouldn't have, something very offensive towards gays. Realizing what I had done, I quickly apologized for it. What happened next I don't believe I will ever forget. He looked me straight in the eye and said "do you honestly think that would offend me? I've heard so much worse then that." He paused, sighed and then concluded: "What you would think if you heard what I've heard."
I spoke to Seth many more times, and before the school year was over, he told me he was consulting his boyfriend about moving to Houston, Texas. We were out among the fallen chestnuts, speaking after school, him alone waiting for over an hour to be picked up before I found him after Track practice. He seemed very at peace, but also very anxious to get off of our island. He was only a junior, had not graduated from high school yet, but when I met a friend of Seth's next year, and asked him why I had not seen Seth, he told me he had moved to Maryland - while his father was still here on the island. I doubt very much that he completed high school there.
Regardless of what you think about homosexuality morally, no one, in their right mind, will say that my friend Seth, my kind, civilized, open, disciplined, honorable, thoughtful, and honest Seth, was treated justly.
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Friday, August 6, 2010
What the world needs now is Love... On television!
I was thinking today about the value of PBS, CBC, BBC and other public television channels in bolstering innovation on television and bringing in programs of greater artistic value, including the great British comedies that BBC is known for, the laboratory of creative, quality journalism that CBC has become, and the great lifestyle and documentary programs that have been so influential throughout the world that PBS has created. There is exactly one downside to these stations: they are paid for with taxpayer money, meaning that people had no choice about whether to support them, making them the product of an illicit activity, state theft. What if such a station could be established by a large, worldwide body of people voluntarily?
Throughout time one of the greatest achievements of the church has been in preserving, inspiring and encouraging mans great intellectual and artistic endeavors. Whether it was preserving science, writing and philosophy during the Dark Ages in the monasteries of Europe, commissioning the great works of Michelangelo in the early Renascence, producing the Gutenburg Bible in the 1500's and thus bringing literacy to Europe, or bringing purpose and resolve to young Charles Darwins life in the 1800's, Christianity has always been at the forefront of the human quest for knowledge, understanding and enrichment both intellectually and spiritually. And they have also backed the ideas and spiritual development thus earned with conviction and the desire to make the evils found right, as in the case of a young, talented, baptist preacher from Montgomery, Alabama named Martin Luther King Junior. And in the bible, we see a very profound call from God himself to inspire and teach humanity:
"You have been concerned about this vine, though you did not tend it or make it grow. It sprang up overnight and died overnight. But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?" (Jonah 4: 10-11, NIV) The reason God sent Jonah, in the final examination, was not to control and brainwash and extract Hail Mary's, but to educate.
A really effective worldwide public television, as supposed to this regional sort, may reach the masses and teach them, educationally, poetically and spiritually, to not only embrace God and all his wonders, but think, and let their minds be ruled by truth and love. While we all understand the need to provide for mans material needs, and the church has fought valiantly for such, a man who is enriched mentally and spiritually can also provide for his own material needs, an educated man finds purpose, work ethic and direction, and maybe churches across the world should consider this as a portion of their mission, refilling the lamps of all of Gods virgins. Best of all, when the churches provide for it, preferably as a separate fund donated to by individuals outside of normal collections to prevent competition with other missions (we all know people put basically the same amount in the collection plate regardless of what their church is doing - 'Prayerbot reporting for duty!'), it is a voluntary donation, not one extracted, like PBS, CBC and BBC, from people without their consent.
Now it is true that a very minor Evangelical christian public television station does exist, called TBN (Trinity Broadcasting Network), in the United States. However, it is totally governed by Evangelical Christians, and as a result has just a little too much "praise the lord and pass the collection plate" about it. In addition, on the rare occasions that it does do more artistic, film type programs, they tend to be sterile and preachy, another aspect of Evangelical Christians. Likewise, there would be problems if only Catholics, or only Lutherans contributed to this network as well, but when all threads weave together to form a sturdy rope, a truly balanced TV station can be formed. While evangelism should not be forgotten by this station, it should be balanced with art, with science, with news and with theological debate, and even some cutting edge comedy and tragedy of a unique, artistically valuable form, to provide a much more balanced intellectual and spiritual growth, for while the Bible is powerful and valuable, it is only one book, and there is far more to God and to all His creation then a single text could ever cover.
It also gives Christianity a great new tool for evangelism, as such an organization could boost the signal from towers on friendly land, so that it would penetrate any nation, no matter how much that nation engages in censorship, and spread the word of God and the truth to all of mankind, outside of arrogant governments insistence on controlling speech! Not only could the word of God be spread, but politically disliked news commentary, science, arts, and anything else that a government might choose to suppress or censor, would be broadcasted from sea to shining sea, and there would be no way to stop us short of the violence that shows these governments to be what they are. Now all we need is a really cheap television transmitter!
For regardless of what religious text, if any, you accept, God, whoever and whatever He is, regardless of what you say, created a world of freedom, where birds have their own claws and humans have their own families and land, and the forces of physics are consistent and exploitable 99.9% of the time, and governments that oppress their people eventually fall by the devices of their own cruelty, from the Roman Empires slave economy destroying itself, to the cruelty of the human sacrificing Aztecs bringing the wrath of all the neighboring peoples to destroy their great city. Included is even Ancient Isreals barbarism, human sacrifice and oppression weakening it to make it prey for neighboring states and the Medieval Catholic churches simony and oppression losing it its lands in Central Italy, and finally the oppression of Adam and his clothes and so called "knowledge of good and evil" bringing death and tragedy in to the world. "The wages of sin are death," (Romans 6: 23a, NIV) and it would seem thus that oppression is a sin punished by the grapes of wrath sown in to Gods people and the power entrusted in the mob. Thankfully for us sinners, "but the free gift of God is eternal life through Christ Jesus our Lord." (Romans 6: 23b, NIV)
Yes, free and peaceful (and peace is a kind of freedom) states are wealthy, prosperous, and strong, and the states that brought freedom and peace to some degree received much of the earth and much happiness and peace as reward in their time, from the United States of America in the 20th century to the early Roman Republic with its beginnings of federal democracy, from Persia with its first constitutional controls to the protestants with their freedom of knowledge, speech and assembly and the industrial revolution that accompanied them. From the Vikings with their respect for women and proper ways of resolving disputes to the Chinese with their consistent philosophy and relative freedom of speech. Freedom is never perfect, but even the good in the imperfect is not forgotten by God, so let freedom ring!
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Saturday, April 3, 2010
Hope's for Whiners!
There's something about the traditional name for the Saturday before Easter that kind of gets on my nerves.
I always hear people talk about HOPE, as if it's some kind of penultimate important good. Usually these people think of themselves as victims, people who believe that there hope has been stripped of them by somebody else, people who believe that unless someone else gives them their change back, they won't be able to make enough money to eat. But WHY????
And further, even if we are hopeless, helpless and hapless, (. thank You, the Holy Spirit, for language, thank You for poetry, thank You for song and thank You for beauty and feeling. Amen.) why not just keep breathing and look down the road, and appreciate all the little things in your life? Why don't we take things one step at a time, not looking back, and not really looking forward either? Why don't we just accept those who are before us, and the task and work that is in front of us, and understand that no matter what is done to us, we still have the CHOICE to make the best of it. Further, without hardship, trial and, yes, suffering, you would never grow, you would never learn, you would never become strong and learn the pride and joy that comes from strength, and you could not truly have life. And without goals of YOUR OWN that you've made for YOURSELF to do YOURSELF, you eliminate the best kind!
For me, Easter is not really about Hope, it's about Love. A loving, beautiful God who, not even asking about the cost, took from our shoulders the only thing that could truly break us, the only thing that we have no choice over, the only thing that we CANNOT overcome on our own. The thing that, by it's very definition, is outside of our control. Death, and the imperfection that, by every angle and understanding be it biological, moral or otherwise, caused it. Through Christ, all of us can truly live.
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Saturday, January 23, 2010
MLK and what being a Christian really means
Did you know he was a Reverand?
He was brought up in a family of ministers, to be a minister. He graduated from high school when he was 15, then graduated from a prestigious black university, downtown Atlanta's own Morehouse College, from which he went to a white seminary in Representative Murtha's Rednecksylvania, Crozier, and became senior class president. It was now clear what God had made him for in this life, and he seemingly took note. Earning a fellowship, he enrolled in graduate studies at Boston College, and after becoming the Reverand of Dexter Avenue Baptist Church in that hang out of the old Southern rich known as Montgomery, Alabama, he went on to become the president of the Southern Christian Leadership Conference. More can be found on his life here.
The reason I'm thinking about this is yesterday I read a little on Nero Ceasar. Large sections of Rome burned down, and no one knew whether it was accident or arson. A group of Christians confessed to have committed arson, but this confession was likely extracted by torture. They were hated group in society, and they were rounded up, at first for the arson, and later just for some kind of hate. They were put in animal skins and torn to death by dogs, burned alive to keep the city illuminated at night, and, like their Lord and Savior, crucified. They were hated for the "abomination" of believing different in Rome, which historian Tacitus described, in Annals XV, as: "where all things hideous and shameful from every part of the world find their centre and become popular."
Martin Luther King was killed, by a gunman, for the abomination of believing in human decency and respect, for "one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers." ("I have a dream" Speech) For merely asking, in his I Have a Dream Speech, for America to fulfill its own promise, its own principle. He wasn't asking even for an alteration of the nation, but merely for it to genuinely fulfill what it is, to not allow its soul to be devoured whole by the flames of hate!
This was not the first time he had been persecuted. In Birmingham, King had protested non-violently, in the greatest traditions of Apostolic (pre-Catholic) Christianity, just as Saint Paul and Saint Peter had so many years ago. He did not tear apart city and civilization, but even as the firehoses inflicted much pain and panic, and dehumaized him and his followers, they, in the model of his leadership, stood for love and decency that they would never receive. Likewise, the Christians, through their conduct in Rome, proved that they could not have possibly done what they were accused of, just as MLK proved, through his conduct, that he would not have destroyed the South.
In fact, I'd go so far as to suggest that his killer may have destroyed the South by doing away with the one person who seemed to know what he was doing. As such, I accept the hard ship that Georgia and Atlanta have been through, in crime, in poverty, in humiliation, with despair, but knowing that it is a righteous judgement by God for righteous blood, shed by the hands of hate. "'VENGEANCE IS MINE, I WILL REPAY,' says the Lord. 'BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.'" (Romans 12: 19-20, NASB) For it is often through the very consequences of our actions that the Lord judges.
Of course, for King, justice did not mean punishing the wicked, did not mean inflicting hate and pain in repayment or retribution, I'm not even sure Malcolm X believed in that, but the correction of behavior, the righting of wrongs, the establishment of good. Or as Paul puts it in the very line after the one I quoted: "Do not be overcome by evil, but overcome evil with good. " (Romans 12 : 21, NASB)
MLK was a Reverand, and used the church to advance an agenda of hope, faith, and love, as it was made to advance. The Southern Christians Leaders Conference helped organize every one of Kings rally's, and gave him a powerful platform from which to speak on humanity. He saw how powerful the wretched KKK was in the South, and he found the organization, the church, that footwashing Baptist southerners love far more. And through the church, love conquered hatred, civility conquered tyranny, and respect conquered fear.
"You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect." (Matthew 5: 43-48, NIV)
MLK was a true martyr of Christ, and it's too bad we don't have more extremists of this type, extremists of love, extremists of decency, extremists of faith. How extreme? Extreme enough to allow himself to be killed for people who didn't even deserve his company. Extreme enough to grant respect that would never be returned. That's the kind of extremism we need today in this world. The extremism to never let yourself be the darkness, no we're too extreme for that, but to be the light that overcomes it, speaking loud, speaking true, but above all, speaking with love.
Dexter Avenue Baptist Church, MLK's Church, in Montgomery, Alabama. Image Public Domain by Altairisfar (wikimedia user)Update 2/11/09: Representative Murtha, of "Rednecksylvania," has passed away recently due to complications from a routine surgery. We hope God is with his family during this difficult time. I guess the good news about being responsible for the most infamous single quote of the 2008 election is I'm sure it was much easier to forgive and be at peace with the doctor who messed up, and for that, we both can be grateful.
Tuesday, August 18, 2009
Sex, Virginity and Raunchiness
Ah the good ole SVR! How thankful we are for thee. You break our hearts, intoxicate our minds, dominate our lives, give us wives and children and bequeath on us one of the greatest single pleasurable moments of existence. You are, in many ways, the essence of the flesh. We were born as a result of you and, for many of us, die inside through your obsession or are destroyed in horrific relationships seeking you. You are a humbler, a destroyer of dignity, something that sinks us to our lowest moments and we cannot open the door to let others see us in our horrific, grotesque perversions - but we're smiling anyways.
Some of the stupidest things people do as a result of sex. Walking the rails on cruiseships, crude indignified jokes, trouble with the law, pick-up lines, referring to genitalia by pet names, humiliating yourself in public places, submitting to strange satanic rituals, or, in some rare cases, even letting someone suck your blood or lock you in a cage. But sex can also be the center of true love, an almost mystic, magical experience between two people who truly love each other. It can be the deepest, most powerful relationship you ever have, something that builds you, strengthens you, defines you.
It can also be a cheap joke with the laugh on you, as denoted by the marker and pancake syrup on your face. I suppose lust can be an advertiser, something that forces you to get to know someone better and thus forge that true relationship, but it is a hard road, a painful road, one that I would not wish for anyone. Yes, there is a better way.
I know it is unfashionable to speak of monogamy in this day and age. Maybe that says something about this day and age. That close relationship can exist outside of marriage, but it is rare, and the fact that you have not been given to anyone else before does help in all ways. Marriage is about, more then anything, loyalty and sacrifice, and it is from great sacrifice that great commitment is forged. We live in a very superficial time where dignity is a non-issue, but a great joy comes from it, and I wish for those who read my blog a better way of life.
If you've already been engaged in raunchy behavior, and have lost your cherry, don't fear. Beyond the fact that it won't help, it is NOT impossible to find that deeper bond, it just becomes more difficult. For those who have not yet done such, I advise you to continue your current good behavior and look for love, not lust, in those you date.
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